Wednesday, April 6, 2011

http://en.wikipedia.org/wiki/Ectopic_pregnancy
Excerpt:
An ectopic pregnancy, or eccysis, is a complication of pregnancy in which the pregnancy implants outside the uterine cavity.[1] With rare exceptions, ectopic pregnancies are not viable. Furthermore, they are dangerous for the mother, internal bleeding being a common complication. Most ectopic pregnancies occur in the Fallopian tube (so-called tubal pregnancies), but implantation can also occur in the cervix, ovaries, and abdomen. An ectopic pregnancy is a potential medical emergency, and, if not treated properly, can lead to death.
In a normal pregnancy, the fertilized egg enters the uterus and settles into the uterine lining where it has plenty of room to divide and grow. About 1% of pregnancies are in an ectopic location with implantation not occurring inside of the womb, and of these 98% occur in the Fallopian tubes.
Detection of ectopic pregnancy in early gestation has been achieved mainly due to enhanced diagnostic capability. Despite all these notable successes in diagnostics and detection techniques ectopic pregnancy remains a source of serious maternal morbidity and mortality worldwide, especially in countries with poor prenatal care.[2]
In a typical ectopic pregnancy, the embryo adheres to the lining of the fallopian tube and burrows into the tubal lining. Most commonly this invades vessels and will cause bleeding. This intratubal bleeding hematosalpinx expels the implantation out of the tubal end as a tubal abortion. Tubal abortion is a common type of miscarriage. There is no inflammation of the tube in ectopic pregnancy. The pain is caused by prostaglandins released at the implantation site, and by free blood in the peritoneal cavity, which is a local irritant. Sometimes the bleeding might be heavy enough to threaten the health or life of the woman. Usually this degree of bleeding is due to delay in diagnosis, but sometimes, especially if the implantation is in the proximal tube (just before it enters the uterus), it may invade into the nearby Sampson artery, causing heavy bleeding earlier than usual.
If left untreated, about half of ectopic pregnancies will resolve without treatment. These are the tubal abortions. The advent of methotrexate treatment for ectopic pregnancy has reduced the need for surgery; however, surgical intervention is still required in cases where the Fallopian tube has ruptured or is in danger of doing so. This intervention may be laparoscopic or through a larger incision, known as a laparotomy.



http://www.time.com/time/magazine/article/0,9171,923637,00.html

The Catholic View

Opposition to abortion is one of the clearest and oldest moral preachings of the Roman Catholic Church; it dates back to the 1st century. The destruction of the fetus, the church teaches, is a morally indefensible attack on human life. The only exception is "indirect abortion," or abortion as an incidental byproduct of a necessary attempt to save the mother's life. Ectopic pregnancy and cancer of the uterus are grounds for indirect abortion. Rape and incest are not exceptions, because the fetus conceived has the same right to life as any other fetus.
The Catholic view is based on a general respect for all human life, but it does not depend exclusively on the belief that a separate human being appears at the instant of conception. The teaching is that precisely because no one knows when the soul enters the body (or in secular terms, when the fetus becomes a person), the baby-to-be should be given the benefit of the doubt and be fully protected. One blunt analogy: no one would think it morally correct to heave a grenade into a room that is probably empty but just might have a human being in it, so why destroy a fetus that might be a person?
Some dissenters within the church, however, have zeroed in on this element of doubt. For these Catholics, including a few theologians, the primary questions are: When is a fetus a person, and how do we know it? The implication, that there may be a brief period during which abortion is licit, is not new in the church, though it has been a minor refrain in Catholic theology and explicitly rejected many times by the Vatican. An influential 17th century theologian named Torreblanca taught that before the fetus is animated by the soul, a woman may have an abortion if she is in danger of death or in danger of losing her reputation. Thomas Aquinas, the greatest of the medieval theologian-philosophers, had opened the same door in the 13th century with his view that the soul does not enter the body immediately upon conception. On the basis of the sketchy biology of the era, theologians estimated that the soul joined the body at the 40th day of pregnancy. Church law, for a long period, offered different penalties for abortions before and after the entry of the soul, though both kinds of abortion were considered wrong. Citing these examples, the Rev. Charles Curran, professor of moral theology at the Catholic University of America, argues that there is room for the church to modify its stance on abortion, at least concerning the first few weeks of life. That possibility, however, is unlikely.
For the past two hundred years, the view that the embryo may not be fully human has been in near total eclipse. All modern Popes have opposed abortion from the instant of conception, and the Second Vatican Council termed abortion "an unspeakable crime." In recent years the church has shown a willingness to cast a fresh eye at the morality of nuclear war and capital punishment, a trend that may reinforce its desire to protect embryonic life.

http://en.wikipedia.org/wiki/Charles_Curran_(theologian)
Excerpt:

Charles Curran (theologian)

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The Rev. Charles E. Curran (born March 30, 1934) is a moral theologian. He currently serves at Southern Methodist University in Dallas, Texas, as the Elizabeth Scurlock University Professor of Human Values.

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[edit] Biography

Charles Curran was ordained in Rome in 1958 for the Diocese of Rochester, New York. As a young priest, he was a peritus at the Second Vatican Council. Curran was previously removed from his tenured faculty position at Catholic University of America (CUA) in 1967 for his views on birth control, but was reinstated after a five-day faculty-led strike.[1] Curran then returned to prominence, however, in 1968 when he, along with a group of some 600 theologians, authored a response to Humanae Vitae, Pope Paul VI's encyclical affirming the traditional ban on artificial contraception. Curran continued to teach and write on the Church's teaching in various moral issues, including premarital sex, masturbation, contraception, abortion, homosexual acts, divorce, euthanasia, and in vitro fertilization throughout the 1970s and 1980s.
Curran was removed from the faculty of Catholic University of America in 1986 as a dissident against the Church's moral teaching. He maintains in his 1986 "Faithful Dissent" that Catholics who may dissent nevertheless accept the teaching authority of the Pope, bishops and the Congregation for the Doctrine of the Faith.
In 1986, the Vatican declared that although a tenured professor, Curran could no longer teach theology at Catholic University of America schools, because "clashes with church authorities finally culminated in a decision by the Sacred Congregation for the Doctrine of the Faith, headed by then-Cardinal Josef Ratzinger [now Pope Benedict XVI], that Curran was neither suitable nor eligible to be a professor of Catholic theology."[2] The areas of dispute included publishing articles that debated theological and ethical views regarding divorce, "artificial contraception", "masturbation, pre-marital intercourse and homosexual acts."[3]
As noted in an American Association of University Professors (AAUP) report, "Had it not been for the intervention of the Sacred Congregation for the Doctrine of the Faith, Professor Curran would undoubtedly still be active in the [Catholic University's] Department of Theology, a popular teacher, honored theologian, and respected colleague."[4] Curran's attorneys argued that CUA did not follow proper procedures or its own policy statements in handling the case. In essence, CUA claimed that the Vatican's actions against Curran trumped any campus-based policy or tenure rules.
In 1989, he filed suit against Catholic University, and the court determined that the University had the right to fire him for teaching views in contradiction to the school's religion.[5]
While the controversy was unfolding, Curran taught as a visiting professor at Cornell University and Auburn University. Since then, Curran has taken a full tenured professorship at Southern Methodist University and has published personal accounts about his experience with the Roman Catholic Church and his viewpoint on the actions of Roman Catholic Church authorities. Although Curran has been deemed, by the Vatican, unfit to teach Catholic theology, a recent 2008 survey[which?] showed that a plurality of SMU students are Catholics, surmounting Methodists by about 2,000 respondents. Curran is a major financial benefactor of SMU's Catholic organization. As of May 8, CUA remains on the list of AAUP censured institutions.[4]
He has remained a controversial figure. His invitation to speak at St. Patrick's College, Maynooth in 2006, was controversial, with College President, Mgr. Dermot Farrell forced to deny any involvement, though without actually preventing his speaking.

http://en.wikipedia.org/wiki/Prostaglandin
Excerpt:
A prostaglandin is any member of a group of lipid compounds that are derived enzymatically from fatty acids and have important functions in the animal body. Every prostaglandin contains 20 carbon atoms, including a 5-carbon ring.
They are mediators and have a variety of strong physiological effects, such as regulating the contraction and relaxation of smooth muscle tissue.[1] Prostaglandins are not hormones, but autocrine or paracrine, which are locally acting messenger molecules. They differ from hormones in that they are not produced at a discrete site but in many places throughout the human body. Also, their target cells are present in the immediate vicinity of the site of their secretion (of which there are many).
The prostaglandins, together with the thromboxanes and prostacyclins, form the prostanoid class of fatty acid derivatives, a subclass of eicosanoids.

http://en.cnki.com.cn/Article_en/CJFDTOTAL-ZGXY199904000.htm
Excerpt:

A STUDY OF TOXICITY AND SIDE EFFECT OF HIGH DOSAGE METROTREXATE TREATMENT FOR ACUTE LYMPHOBLASTIC LEUKEMIA ON CHILDREN

Wang Yaxiang et al (Department of Paediatrics, First Affiliated Hospital, Kunming Medical College)  
Three kinds of different high dosage of metrotrexate were used for treatment on childrenwith acute lymphoblastic leukemia had relieved completely. The toxicity and side effects ofmetrotrexate of different dosage were studied. The result shows that the patients can endurethe toxicity and side effects of metrotrexate with three kinds of different dosage, and the toxicity and side effect is no different. We think that total 3 gram. time dosage can increasetreatment effect.
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http://splashlife.com/article/designers-support-japan-relief-effort




Remember we are all in this together as 'WE' the people and the bad guys run the show as in the following photo.  ...cal
Don't give to the usual places as they are a farce.  (I saw splashlife.com on 'The View' today and think I'll do more research to see if they are the good guys and girls in the world that wanna help.)

http://headlinebistro.typepad.com/headlinebistro/
Excerpts:

March 31, 2011

2) April 01, 2011

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